“The most impressive thing about meeting Philip Pullman is how unimposing he is. Renowned as a master of mythologies, casting a cultural shadow that stretches from Hollywood films to intellectual debates about atheism and faith, you’d expect his Oxfordshire house to be some kind of remote, brooding mansion. Instead, I ring on the door of a roomy but low-key suburban household, feet away from the main road in a commuter-belt village. Tall, diffident, if a little wary at first, Pullman shows me to the comfiest sofa by the fire, and makes a pot of his trademark tea (three spoons of Assam to one of Lapsang Souchong). Rather than a magus or self-absorbed thinker, the author of the world-famous fantasy trilogy His Dark Materials reminds me more of a circumspect but kindly English teacher — which, of course, he was for many years.
‘Among other things’ would be a great motto for Pullman’s ambivalence (or should that be multivalence?) about matters of belief, fiction and science. He is of the old school of secularism which holds that faith should be kept out of the public sphere, but still refuses the kind of inquisition that seeks to root out mistaken beliefs: ‘What you feel and believe are private to you and belong to nobody else,’ he counters. ‘What you do in the public sphere is what’s important.’”
— Peter Jukes, aeon
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